帮忙翻译一下这段文言文

Question

迹徽宗失国之由，非若晋惠之愚、孙皓之暴，亦非有曹、马之篡夺，特恃其私智小慧，用心一偏，疏斥正士，狎近奸谀。于是蔡京以獧薄巧佞之资，济其骄奢淫佚之志。溺信虚无，崇饰游观，困竭民力。君臣逸豫，相为诞谩，怠弃国政，日行无稽。及童贯用事，又佳兵勤远，稔祸速乱。他日国破身辱，遂与石晋重贵同科，岂得诿诸数哉？昔西周新造之邦，召公犹告武王以不作无益害有益，不贵异物贱用物，况宣、政之为宋，承熙、丰、绍圣椓丧之余，而徽宗又躬蹈二事之弊乎？自古人君玩物而丧志，纵欲而败度，鲜不亡者，徽宗甚焉，故特著以为戒。
翻译成现代文,谢谢,不是英文

Answer 1

译：
探询一下北宋徽宗丢失国家的缘由，会发现他并非象晋惠帝那样愚蠢、三国孙皓那样暴虐，也无须象曹魏、司马氏那样靠篡夺得到地位，他只是倚仗自己的一些小聪明，用心偏颇，疏远排斥正直人士，亲近奸邪阿谀之臣。于是蔡京就以自己的善于巴结逢迎、花言巧语的资质，来帮助他实现骄奢淫佚的欲望。徽宗于是沉溺于虚无的幻想之中，大肆修缮供自己游乐观赏的亭台楼阁，终使民力疲困衰竭。这时君臣安闲快乐，上下相互哄骗，懈怠忽弃了国家的政事，天天做着没规没矩的事情。等到童贯主政，又让精兵去远方护卫，这样才招来了祸乱。后来国家破亡、自身受辱，遂巴自己归属于石晋重贵一类，这岂能推脱为是冥冥中的命运吗？从前西周作为国家刚刚创立，召公尚且告诫周武王不要作无益的事情使有益的事情遭受损害，不要看重异常的东西使真正有用的视而不见，况且徽宗宣和、政和年间的北宋王朝，它不得不承接前代熙宁、原丰、绍圣年间遭受打击丧失国土、财物的余波，并且徽宗自己又施行了侍奉两个异族政策的弊端呢？自古人君玩物丧志，放纵欲望而败坏法度，很少有不灭亡的，徽宗尤其突出，所以特别强调出来引以为戒。

Answer 2

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